DOI: 10.17072/2078-7898/2017-2-199-205

THE PROBLEM OF HISTORICAL MEMORY IN MODERN PHILOSOPHY

Kvyatkovskiy Dmitriy Olegovich
Doctor of Philosophy,
Professor of the Department of General Disciplines

M.K. Ammosov North-Eastern Federal University (Chukotka branch),
3, Studencheskaya str., Anadyr,Chukotka Autonomous Okrug, 689000, Russia;
e-mail: d_o_k@mail.ru
ORCID: 0000-0002-8065-9731

This research work analyzes the concept of historical memory in contemporary scientific and philosophical discourse. Modern time is characterized by the increasing philosophical interest to the problems of historical past and collective memory, which are the mechanisms for the society’s comprehension of its past, occurring on the basis of intersubjective reflection and implemented through phenomenological practice. The article considers the philosophical discourse regarding the problem of historical memory and collective past associated with the names of R. Koselleck, K. Löwith, H. Blumenberg, J.A. Barash, who are little known for Russian intellectual circles. The debate between Levitt and Blumenberg, as well as works by contemporary theorists of the history of philosophy showed the complexity of the phenomenon of historical memory and the place that religious components take in it. The seriousness of the discussion underlines the current significance of the problem of history in philosophy as a relation of the historical past to the collective memory, and, most importantly, reveals the plurality of content and approaches to understanding the historical memory phenomenon. A special approach to the analysis of historical memory was developed and implemented in Russian philosophy, in particular by N. Berdyaev. The general trend in Russian philosophy regarding the philosophical concept of history was the idea of the primacy of the spiritual and religious principle. The scientific research conducted allows us to identify and understand the most essential trends that take place in social life in its historical dynamics.

Keywords: history, modern philosophy, historical memory, philosophical discourse, historical past, symbol, religion, secularization.

References

  1. Ricoeur P. Pamyat’, istoriya, zabvenie [Memory, History, Forgetting]. Moscow, Gumanitarnaya Literatura Publ., 2004, 728 p. (In Russian).
  2. Koselleck R. The Practice of Conceptual History: Timing History, Spacing Concepts (Cultural Memory in the Present). Stanford, Stanford University Press, 2002, 363 p. (In English).
  3. Koselleck R. Futures Past: On the Semantics of Historical Time. New York, Columbia University Press, 2004. 344English).
  4. Blumenberg H. The Legitimacy of the Modern Age. Cambridge, The MIT Press, 1985, 728 p. (In English).
  5. Lowith K. Meaning in History: The Theological Implications of the Philosophy of History. Chicago, University of Chicago Press, 1957, 266 p.(In English).
  6. Kalimonov I.K., Bayteeva M.V. Ponyatie «Istoricheskoe vremya» i tvorchestvo istorika: vzglyady P. Rikera i R. Kozelleka [The «Historical Time» Concept and the Creativity of a Historian: Views of P. Ricoeur and R. Koselleck]. Uchenye zapiski Kazanskogo universiteta: Gumanitarnye nauki [Scientific Notes of the Kazan University: Humanities]. 2011, vol. 153, book 3, pp. 255–266. (In Russian).
  7. Barash J.A. Martin Heidegger and the Problem of Historical Meaning. New York, Fordham University Press, 2003, 286 p. (In English).
  8. Heidegger M. Razgovor na proselochnoy doroge [Off the Beaten Track]. Moscow, Vysshaya shkola Publ., 1991, 192 p. (In Russian).
  9. Kosellek R. Vergangene Zukunft. Zur Semantik geschichtlicher Zeiten [Future Past: On the Semantics of Historical Time]. Frankfurt am Main, Suhrkamp Verlag Publ., 1989, 378
  10. Barash J.A. O voobrazhenii i meste kollektivnoy pamyati v obschestvennoy sfere [Imagination and the Place of Collective Memory in the Public Sphere]. Sotsium: Filosofskie nauki [Philosophical Sciences]. 2011, no. 2, pp. 83–96. (In Russian).
  11. Barash J.A. Zachem pomnit’ istoricheskoe proshloe? Razmyshleniya ob istoricheskom skeptitsizme [Why Remember the Historical Past?]. Filosofskiy zhurnal [Philosophy Journal]. 2011, no. 1, pp. 10–19. (In Russian).
  12. Kvyatkovskiy D.O. Osobennosti gumanisticheskogo ideala v filosofii Drevnego Mira [Features of Humanistic Ideal in the Ancient Philosophy]. Vestnik Voronezhskogo gosudarstvennogo universiteta. Seriya: Filosofiya [Proceedings of Voronezh State University. Series: Philosophy], 2015, no. 3, pp. 73–81. (In Russian).
  13. Kvyatkovskiy D.O. Gumanisticheskiy ideal: tsennostnyy aspekt (sotsial’no-filosofskiy analiz) [Humanistic Ideal: the Value Aspect (Socio-Philosophical Analysis)]. Moscow, Logos Publ., 2014, 132 p. (In Russian).
  14. Lowith K. Histoire et Salut. Les présupposés théologiques de la philosophie de l’histoire [Meaning in History: The Theological Implications of the Philosophy of History]. Paris, Gallimard Publ., 2002, 285
  15. Berdyaev N.A. Smysl istorii [Meaning of History]. Moscow, Mysl’ Publ., 1990, 174 p. (In Russian).
  16. Berdyaev N.A. Sud’ba Rossii [The Fate of Russia]. Moscow, Sovetskiy pisatel’ Publ., 1990, 346 p. (In Russian).
  17. Berdyaev N.A. Istoki i smysl russkogo kommunizma [Foundations and Meaning of Russian Communism]. Moscow, Nauka Publ., 1990, 224 p. (In Russian).
  18. Kvyatkovskiy D.O. Osobennosti sotsial’noy filosofii N. Berdyaeva [Features of Social Philosophy of N. Berdyaev]. Vestnik Omskogo universiteta [Herald of Omsk University]. 2015, no. 3(77), pp. 95–98. (In Russian).
  19. Kvyatkovskiy D.O. Ontologicheskie osnovy v filosofii ekzistentsializma [Ontological Foundation in the Philosophy of Existentialism]. Vestnik Omskogo universiteta [Herald of Omsk University]. 2016, no. 1, pp. 63–67. (In Russian).

The date of the manuscript receipt 23.12.2016

Please cite this article in English as:

Kvyatkovskiy D.O. The problem of historical memory in modern philosophy // Perm University Herald. Series «Philosophy. Psychology. Sociology». 2017. Iss.2. P.199–205. DOI: 10.17072/2078-7898/2017-2-199-205

Категория: Philosophy.